Human rights off the agenda – quietly.

Albright

The day could not have been better positioned for a loud, unrestrained, guttural howl of outrage and indignation. And while I did indeed hear words of anger, disappointment, and deep concern, there wasn’t a single howl. Not one. Disappointing…

It was just last Thursday, March 16th, and early that morning President Trump released his new “Make America Great” budget. It was a “skinny budget”, lacking the detail and policy weight of a comprehensive federal budget document, but it had the attention of everyone in that room.

“That room” was the Helene D. Gayle Global Development Symposium, hosted by the wonderful organization CARE, and held in the Reserve Officers Association building’s conference room. We were convened just across Constitution Avenue from the U.S. Senate offices – where the real budget battle will soon be fought. The audience gathered there was almost entirely women, which aligned with the topic: the plight of women and girls around the world. Still, the idealist might be excused if he or she presumed that the topic of women and girls – half the population of the world – might reasonably attract the attention and concern of men who are active in the international development community, but no. As happens so often, we were mostly women talking to women about women, ironically in a room resplendent of the patriarchy with somber pictures on the walls of distinguished (male) military icons staring down sternly at the impudent female speakers.

The weight of that just-published budget set the mood, despite the stalwart efforts of many speakers to be upbeat and positive. It felt to me that all of us were hunkered down in an attitude of resignation; self-made victims of a disempowering capitulation to “the way things are”. Many speakers spoke in pragmatic and occasionally wistful tones about the usual obstacles and successes, and how we might best find a way ahead for facilitating a type of development that would truly address and engage women and girls as full human beings. But there was no fire in their bellies, and there were no howls. Continue reading Human rights off the agenda – quietly.

The Invisible Ones in Economic Empowerment

Chloe at East African workshop

As the many important conversations begin at this year’s meetings at the U.N.’s Commission on the Status of Women in New York, I cannot help but reflect that there is no comfort in being on the bottom of society’s ranking. How can we even begin the conversation about human flourishing and economic empowerment when some persons are excluded entirely? How can we speak of universal dignity as the foundation of our values when the dignity of a small minority — lesbians, bisexual and transgender (LBT) women — is conveniently forgotten, or dismissed as statistically insignificant? And we have so little data about “those people”; as far as public policy is concerned those who have not been described within the parameters of research generally have no real presence at all.

Yet here I am.

Accurately capturing the lives of any marginalized minority begins with a reality check, by acknowledging that to a considerable extent every society structures its social order, power distribution and even each individual’s sense of their own worth on the basis of economic factors. Economic status matters, made manifest through wealth and its distribution, participation in governance and influence, access to technology and a very wide range of opportunities, achieving – through savings, land ownership and investments – some degree of security from life’s unexpected shocks, and having the prospect of a secure retirement when one is elderly and frail.

It all must be fair to work.

Fairness is obligatory if we are all to succeed and have meaningful lives, but fairness is a thin and aspirational concept at best. Everywhere, systems of discrimination are deeply engrained, many people are structurally excluded from a reasonable and equitable chance, and attempts to create inclusive, fair, just, collaborative and caring societies remain elusive. Many people are penalized by society’s prevailing values and cultural norms, which monetize certain activities yet ignore other activities that are every bit as essential (and often more essential) to human flourishing. Just ask any mother how fair the world is, when her untold hours of unpaid work caring for her children, family, and community are simply expected while all around her she sees others – mostly men – earning a monetized income, status, influence and power.

It’s far from fair, yet it can be worse for transgender women.

The world of patriarchy relegates women and girls to certain roles, which – if not fairly compensated monetarily – at least are roles that are held in considerable esteem. Societies generally honor mothers and grandmothers, and (with more qualifications) wives and daughters. Feminists everywhere now struggle to revise and expand those roles within the intersecting realities of their respective cultures, while still retaining the dignity and meaning attached to the roles and the women and girls who fill them.

As this important struggle continues, it is worth recognizing that certain people remain absent entirely, or intentionally excluded. Among the world of women and girls, those who are lesbian or bisexual are frequently stigmatized, shunned or even criminalized, and anecdotal evidence indicates high rates of violence directed at them. Anecdotal evidence is often all we have; there has been very little research done about the lived experiences of lesbians and bisexual women. Even anecdotal evidence is scarce, as in most countries the voices of lesbian and bisexual women are faint – women who happen to be lesbian or bisexual are shamed and set apart in their imposed silence. How do we begin to have the conversation about women’s empowerment when we are considering the realities faced by lesbians or bisexual women? Often we simply choose not to begin that conversation; the vast majority of literature on women’s empowerment simply ignores homosexuality or bisexuality entirely.

But where lesbians or bisexual women’s voices are faint, transgender people are effectively silent. Transgender people’s priorities are not about their sexual orientation (which often is not “gay”), but about their fundamental identity. Globally that identity is not recognized by most jurisdictions, and by being deemed not to legally exist, the very idea of a policy discussion about the empowerment of such transgender women falls apart before it begins. Around the world only a very few such women – and I am one of those fortunate few – are able to have our names and authentic gender legally recognized in our identity documents. Without such documents, there are no prospects of participation in the formal economy, in any democratic processes or in accessing basic services that everyone else takes for granted. The empowerment prospects for people whom society formally misgenders are vanishingly few.

What is the way forward? First, we all must restate our commitment to the foundational concept of universal human dignity, upon which any notion of social inclusion must rest. Only with that commitment does the search for those who have fallen through the cracks make sense. Yet the search requires action, and action requires an acknowledgement that a problem exists. That may be easier said than done: transgender women, lesbians and bisexual women, have found their way onto the “lists” of only a few of the institutions whose recognition opens the door to research funding. The World Bank is making some early steps in this direction, with the appointment of a new Senior Coordinator for Sexual Orientation and Gender Identity, but the budget that he needs to fulfill his role remains notional for the present. The UNDP has spent some money and carried out some excellent baseline work with sexual minorities (particularly in Asia), and the office of the UN High Commissioner for Human Rights has been outspoken in all the right ways.

Sadly however UN Women is institutionally reticent to truly engage on the plight of LBT persons. For example, UN Women now lags behind international treaties like CEDAW and other UN agencies in its commitment to work on sexual orientation, gender identity/expression and sex characteristics. USAID and the U.S. State Department began to make some progress in this direction under President Obama, but the prospects for that to continue under the current administration are negligible. The pattern of support from other bilaterals is mixed, and outside of funding related to HIV/AIDS there is very little funding available. Only the philanthropic foundations are engaged, yet their focus is more on advocacy than on gathering essential baseline data on the lived realities of sexual minorities.

If universal dignity is to mean what it must, we cannot afford to leave anyone behind. No one must be allowed to fall through the cracks. While we lack the resources to attend to the empowerment needs of all women and girls, we must start by becoming knowledgeable about those women and girls who appear to be most vulnerable and most in need. Through research, we need to learn about the realities experienced by LBT women and girls, and we must open the policy dialogue to their direct participation.

Note: This blog originally appeared on the website of the International Center for Research on Women on March 13, 2017.

See http://www.icrw.org/economic-empowerments-forgotten-ones/

 

Still angry!

protest

What do I say to my neighbor?

I’m hardly alone in pondering that vexing question. She and I always seem to get along so well, in that informal, rather superficially friendly but consistently pleasant way in which women often interact with other women. Lots of smiles, small talk about our children and pets, a word or two about the weather; seldom more. Yet that was enough – it was comforting to know that she, her children, and their little dog lived next door, even if her boyfriend barely said a word to me. He didn’t seem like the talkative type, but together they made for nice neighbors.

In late October everything changed, when they placed the Trump sign on their lawn and the very rude anti-Hillary bumper sticker on his truck.  That lawn sign stayed put right through Inauguration Day, and the coarse bumper sticker remains on his truck.

As for me, I’ve not found my way to saying a word to her since election night. I’m not proud about that. To the contrary, I’m saddened that I suddenly feel such an enormous distance between us. The awkwardness has been mitigated a little given that it is winter and too cold for any of us to linger outdoors; I barely cross paths with her. In time, we will probably return to our innocuous shared pleasantries.

Maybe.

But maybe not. How can I possibly get to a place in my mind and spirit where I “get over it”? Everything is different now. Suddenly, America feels different – crystallized into people with disparate realities and differing “facts” who neither care nor know how to engage across the chasm that has come to divide us. I’m not describing just the Red State – Blue State divide; the chasm I experience has opened up even between my house and my neighbor’s. It’s depth and width are exacerbated by the anger that still wells up inside of me, undiminished. Yes – I’m angry. Furious even. I feel indignation and outrage that the country that I know and love, a country of caring and progressive persons, has suddenly been snatched away. I’m angry that a man who embodies the antithesis of the virtues of everything that I honor and look up to in a leader is now at the helm of our great country. I’m angry that he has gathered around him the counsel and company of billionaires and extreme right wing people, people who have no respect or time for minorities, women, the poor, or anyone who doesn’t see the world as “us” and “them”. The bizarre combination of Russian intrigue, FBI Director malfeasance, an abundance of fake news, and outdated electoral college mechanisms have handed the government of my country to an Administration who lost the popular vote by an historic margin, and who now enjoy power with at best a very questionable mandate, and arguably no mandate at all. Continue reading Still angry!

For LGBTQ Americans, Resistance Is Not Futile

Note: This opinion blog by Chloe Schwenke was first published on NBC News on

Demonstrators Protest Against President-Elect Donald Trump
A demonstrator wears a “Love Trumps Hate” rainbow flag during a protest in Los Angeles, California, on Nov. 12, 2016. Patrick T. Fallon / Bloomberg via Getty Images

A new political era is about to begin. What do we do? The harshness of winter has almost certainly dissuaded those who were entertaining the notion of emigrating north to Canada, and we’ve all witnessed with chagrin the various efforts of those who vainly sought to convince the electors in the Electoral College to do what that institution was originally intended for—to stop a demagogue. Is it time to roll over and play dead?

Hardly. As we each reflect on the years ahead, the post-election mood among many LGBT people and our loved ones and allies ranges from seething anger to disempowering dismay. Along with most other minorities in America, the prospect of this new Administration taking up the reins of power across the federal government—and similarly hostile leaders in many state governments—raises important questions about protecting fundamental civil and human rights. While Trump himself has seemed equivocal on LGBT equality, he has filled his Cabinet and West Wing with anti-LGBT extremists, demonized other minorities, and disdained the democratic norms that serve to protect vulnerable groups.

We therefore have reason to fear the new Administration and Congress could roll back (or simply choose not to enforce) numerous critical protections for LGBT people’s health, safety, education, employment, and participation in public life. The reality is inescapable; things will soon be very different in Trump’s and Pence’s White House, and in the 70 percent of state legislative bodies that will now rest firmly in Republican control. We can’t afford inaction or passively waiting until the worst happens.

As many people have already pointed out, the silver lining in this moment is that harsh but empowering jolt of electricity many of us have felt, especially those of us who may have been taking our rights for granted. After all, only 55 percent of the voting age electorate actually turned out, and most did not vote for this incoming President. So now we are all called to action—urgently—and it is very hard to overstate how much is at stake. For transgender Americans, our recently gained access to health care and insurance, protections that have been transformative for many transgender students, housing and employment protections, and efforts to rein in police misconduct and protect trans immigrants are all on the line.

You—yes, you reading this—need to do something. Urgent action, to be effective, needs to be directed, coordinated, sustained, constructive, and positive. Here at the National Center for Transgender Equality (NCTE), we will be very busy in the weeks and months ahead giving you detailed information regarding policy and legislative issues of importance to our community. With that information at your fingertips, we’ll strongly urge you to reach out to your representatives in Congress and in your state governments, as we’ve done again and again in the past. So will many of our partners.

That’s what we do as an advocacy organization…only now, it matters more than ever.

It’s become fashionable to demonize our political opponents, as our society moves more and more into polarized factions—each with our own sources of selective news and opinions designed to reinforce our current views and excoriate the other side. In the process, the very human stories that bind us all together fail to get communicated to those who most need to hear them. The fundamental message of LGBT advocates is that we each embody a narrative of human values at the very heart of what it means to be human. We were born to be ourselves, and to be and to love as we must—authentically. So fierce resistance to political strategies aimed against us must be complimented by bringing our very human narrative forward in ways that soften the hard shell of those who act from transphobic bias, ignorance, and harmful ideologies. We need to be ourselves now more than ever, proud and determined and here to stay. Being ourselves is our political message of resistance, and its power is not to be underestimated—but only if we act.

Call your representatives. Write to them. Do it often, speak with intensity and courage, and speak with an intention not only to draw a line in the sand but also to open up hearts and minds. No matter where they fall ideologically, call and write them. If they’re a hardline opponent, they need to be softened with constituent pressure. If they’re already a supporter, they need to be pressed to defend us vocally at every step. Organize a meeting at their office—or if they won’t meet, a protest.

The worst tactic for us now is to assume there is nothing we can do. While expecting politicians to change their ideological stripes may be a fool’s venture, expecting them to revise some of their less well thought out attitudes and values about us may be just enough for now. Those who won’t learn in their hearts will still respond to pressure if we keep building it and moving public opinion. We need you, week in and week out, to participate in making our case, push back, tell our stories, and keep changing the hearts and minds of people across this country.

In his farewell address last week, President Obama spoke of the power of ordinary Americans to bring about change, to carry the hard work of democracy forward. In his words: “I am asking you to believe. Not in my ability to bring about change—but in yours.”

Chloe Schwenke is the Senior Advisor at the National Center for Transgender Equality, the nation’s leading social justice advocacy organization winning life-saving change for transgender people.

 

The storm that is already upon us

storm-at-sea

Angry political seas are churning in Washington.

Progressive civil rights organizations are mobilized as perhaps never before, building and expanding coalitions and urging the public to awaken to what is now rapidly taking shape, and how threatening it is to us all. Activists are trying as hard as we can to chart some safe, sane course that doesn’t leave our country – or at least the most vulnerable in our country – smashed upon the jagged rocks of public indifference, political arrogance, and ideological purity. We’re not doe-eyed do-gooders baking cookies for the church fundraiser; we’re battle-hardened experienced realists who are sadly all too aware that the storm we are just beginning to feel in force will result in many, many casualties. We know that we’ll lose in many and perhaps most of our efforts to overcome this mindless devastation, but we look for even small opportunities to prevent or diminish the suffering ahead, to speak out in solidarity with the most vulnerable among us, and to preserve and live out what remains of the best values that have historically defined us as Americans.

It may all sound both dire and slightly heroic, a David and Goliath struggle that will in time become the stuff of legend. The daily reality is something very different. Each day as I go to work at the National Center for Transgender Equality, I know that the hours ahead will be long and hard and that – at best – any progress we make on behalf of protecting the very threatened rights and quality of life of transgender people will be incremental. There will be hours of engagement with the staff of Senators and Representatives, strategy meetings with coalition partners across the civil and human rights spectrum, research and reaching out, and communications. And while all of this goes on, powerful waves of malevolent force will be thundering down upon us and our efforts. Those waves are already here, in force, as we see in the mindless urgency to repeal the Affordable Care Act before any replacement plan is proposed, completely insensitive to the suffering that millions of America’s poorest will face. Transgender persons are disproportionately represented in those ranks of the poor, with recent survey data showing 29% of transgender people living in poverty compared to 14% in the larger U.S. population. Those angry waves seek to defund Planned Parenthood, an essential provider of health services to women across the nation, and the largest single provider of health care to transgender Americans.

The choice of a storm metaphor makes perfect sense to me. There is great force and weight to a storm, but only the most rudimentary direction. A storm lacks logic, rationality, or compassion. It is often accompanied by darkness and cold. It feels unrelenting, and those who are in its path will suffer, or worse. Continue reading The storm that is already upon us

Despite it all…

tidal-wave

For the first time in years, I actually bought one of those magazines at the check-out counter at the grocery store. You know the ones – they jostle in their gaudy colors, their provocative titles distracting (and generally irritating) overwhelmed shoppers like me. Yet for the first time ever, one of those better-known, thankfully non-gaudy magazines features (provocatively) a transgender girl on its cover – absent any subtext of outrage, disgust, or rejection. A girl, right there on that cover, just being herself. Whew…what a relief, and what a blessing.

Thank you, National Geographic.

Some upbeat news at the end of a very hard year is indeed a welcome Christmas present. And there is no pretending that 2016 has been OK; it hasn’t. For me this year has been marked by vulnerability, stigmatization, worry, financial insecurity, and exclusion. It’s been a year of first-hand encounters with ageism and transphobia, again and again and again. It’s sadly telling that this will be the first time in decades that I’m not sending out Christmas cards – it’s been that kind of a year. So yes, I’m glad to see 2016 go away, even if I’ve very little reason to hope that the coming year (the coming four years, really) will be any better for many, many people who are facing not only various emboldened forms of exclusion and stigma, but also the possibility of losing their health insurance, seeing their civil rights eroded, watching our country engage in bellicose and ill-judged international engagements, and standing aghast as our environmental protections go down the drain.

Somehow though, I’m feeling ready. Bring it on. I’ve made it this far, and there’s no stopping me now. And I sense I am not alone in that determination…

That simple magazine cover (and its well-written contents) reminded me of something that I sorely needed to be reminded of. There are good people “out there”, open to learning about and boldly – intentionally – embracing a new world of diversity in which people like me are accepted and even valued (my friends have been saying that consistently, but you know how a funky mood in a bad election year can shut down even the love and wisdom of terrific friends). But being around loving family and friends does make a huge difference, as does finding some income-generating work (and I have just found some, at least for a while), and maybe those Christmas carols and the cards I’ve received have also shone their rejuvenating light into the darkness. Whatever…I’m feeling more upbeat now than I have all year. Continue reading Despite it all…

Risking existential authenticity in the Trump Era

cliff-edge-2

It’s existential.

There’s a word that’s overused, often at the center of hyperbole. After all, existential means of, relating to, or affirming existence. In other words, it’s about being – and “being” is where everything ultimately comes down to. That’s a very big notion.

Is being transgender existential? After all, every human being is more than our gender, sex, or gender identity. Some of us are short, athletic, graceful, coordinated, musical – there are nearly innumerable attributes that might define or describe very important aspects of who we are – but these are not existential attributes. Our core identity will not collapse if a late burst of growth in our teen years catapults us from short to tall. We won’t cease to be ourselves if we lose our athleticism through aging or disability. We may grow less graceful, coordinated, or even less musical, but we are still ourselves.

Many cisgender (non-transgender) persons incorrectly view the transgender journey as a path toward a chosen set of attributes – in effect, the intentional construction of an alternative (or radical, or fringe, or delusional, or irrational, or…) lifestyle. For similar reasons, many cisgender folk will question the centrality of any decision, or self-identification, that some persons adopt which places them outside the gender binary – a binary that has defined humanity since time immemorial. To them, being transgender or being outside the gender binary (which are not necessarily the same thing), are at best  harmless, silly, or inconvenient contrivances. At worst, it’s immoral, sinful, an abomination to be rejected.

Take it from me: it’s existential.

Or, if you would rather look for further validation, consider the appallingly high attempted suicide rate that afflicts so many transgender persons. Reliable data places the rate of attempted suicides among the general U.S. population at 4.6 percent, but among transgender or gender non-conforming people this rate soars to 41 percent. For many, many transgender persons, life in the wrong gender is unsustainable. We simply can’t go on another day like that. It’s traumatic, and it’s existential.

Yesterday I spent the day in Baltimore, Maryland at a gathering of faith leaders (clergy, and others who play a leadership role in communities of faith) organized by Transfaith to build community, solidarity and share each others wisdom and strength in the healing work of helping transgender persons overcome trauma. Nearly all of us who gathered there were self-identified as transgender and/or gender non-conforming, and we each had found our various ways to survive the journey across (or beyond) the gender boundaries that had been imposed upon us at birth. We had survived, through coping skills and grit and resilience, and we continue to exist…we’ve moved toward lives of existential authenticity. We’d found support and affirmation among our own faith communities – as I had among the Quakers. Some of us however had been forced to find new communities of faith, having grown up in faith traditions that have no tolerance for us. Continue reading Risking existential authenticity in the Trump Era

Indignation and outrage – precious and necessary

mount_rushmore_national_memorial

The position of President of the United States of America is intended for those whom we most esteem – people we hold up to our children as exemplars of all that is best about this beloved country. Just speaking aloud such names as George Washington, Thomas Jefferson, Abraham Lincoln, John F. Kennedy, or Franklin Roosevelt is to invoke respect and awe…these leaders and many others among our past presidents truly were transformational, and we honor them. Based on such exemplars, we now rightly expect anyone holding this highest office to model the virtues of wisdom and temperance, decency and compassion, empathy and judgment, patience and restraint, and unyielding respect for the human dignity of all persons. In their private lives, and in their business and public transactions, we expect them to be accountable to the core secular ethical standards that underpin the public trust: competence, civility, transparency, honesty, responsibility, consistency, and accountability. We look to their courage and fortitude, we depend on their reliability and honor. We delight if they are witty. They should be patriots in the best sense of that concept – dedicated to upholding the Constitution and being wholly committed to the pursuit of the common good…in which “common” means for everyone. No exceptions.

It is a very high standard, and historically no previous president has scored highly in all respects. Our presidents have not been saints, but their human foibles and modest limitations have made them people we could relate to. And yes, Donald Trump will soon ride to his electoral college victory by having cultivated that populist persona – a flawed man that ordinary folk could relate to. Those attributes are important, but not nearly good enough. At an absolute minimum, the President of the United States must be someone we can trust. Continue reading Indignation and outrage – precious and necessary

Musings of an “East Coast liberal elite” on Thanksgiving

thanksgiving

It’s Thanksgiving, and so far I have sat mute as numerous messages have reached me across the Internet from friends and family, effusive in their gratitude for the many blessings that characterize their lives and relationships. These are sincere, warm, caring messages, and it is wonderful that this holiday opens the door to such expressions. Throughout the rest of the year, none of us says “thank you” nearly enough.

This year, however, I have not found the words inside me to be warmly responsive to these sentiments. Maybe I am just in a funky place…which might be forgivable in my current circumstances. I’m still trying – without measurable success – to make any sense of the recent presidential election, as the American political landscape seems to have entered into a place of irrationality and deep division. While the world around me seems very insecure, my own personal world also has more than a fair share of insecurity.  I’ve been unemployed (not counting a few consulting assignments and some modestly-remunerated adjunct teaching) for the past two years, despite my monumental efforts to find a new job. Success in securing employment eludes me. My small savings long ago were depleted, and despite many job applications still “pending” my prospects continue to look bleak. So…I am finding myself blocked from that congenial space in which to muse upon my blessings. I might take some small satisfaction in laying some blame for my plight on ageism and transphobia, but placing blame won’t change a culture that excludes well-qualified people from employment opportunities simply because they are mature, experienced, and living authentically.

Still, I know all too well that I am blessed.

I do indeed have much to be thankful for: my health, my family and friends, my Quaker faith community, my excellent education, my life’s narrative of so many international adventures, my growing and inspirational global community of LGBTI persons and allies. I should even be grateful for my cat…he’s a good cat.

Optimistic, idealistic do-gooders are generally not esteemed in society (cats or no cats), especially by those of a more hard-edged, pragmatic character. Still, I am grateful for my resilient idealism, despite the many knocks along the way. Among these ideals that mean the most to me are two: 1) that human dignity is universal, and 2) that ethical leadership makes all the difference in getting to a place where societies honor that dignity…for everyone. Continue reading Musings of an “East Coast liberal elite” on Thanksgiving

Wrapped in the flag

 

shredded-flag

Following the recent election of Donald Trump to the presidency of the United States of America, the prospects for a strengthening of universal respect for human dignity and human rights around the world are hardly sanguine.

There exists a long if occasionally erratic tradition of American leadership in the promotion and protection of human rights around the world, stretching back to 1919 when President Wilson carried his Fourteen Points to the Versailles conference, and later bolstered dramatically in 1948 by Eleanor Roosevelt’s leadership in the formulation of the Universal Declaration of Human Rights. That legacy is threatened to fade into obscurity and irrelevance as this new Administration adopts an emphatically pro-American, self-interested stance in its foreign policy. We already know from the 2016 Republican Party platform that U.S. foreign aid is being construed first and foremost as a “critical tool for advancing America’s security and economic interests,” and that U.S. foreign aid must therefore serve U.S. strategic interests first. As for the plight of the impoverished and powerless people in countries where an authoritarian ruling elite has adopted an anti-American posture, Trump’s “America First” agenda and his pledge to “stop sending foreign aid to countries that hate us” are likely to compound their suffering. The RNC’s platform does make a commitment to the integration of human rights issues at “every appropriate level” of American bilateral engagements, yet it remains unclear whether this view of human rights is strictly linked to tightly legalistic interpretations of international treaty commitments or whether the deeper moral principles of universal human dignity and human rights will be accessed and accentuated by the new Administration. We can but hope at this stage, yet the Republican Party’s stand on sexual orientation and gender identity certainly begs the question of whether Trump’s team will even consider LGBTI concerns as human rights issues, particularly whenever such concerns come into conflict with the priorities of certain influential faith-based groups.

There is even talk within the Washington rumor mill of transitioning the US Agency for International Development (USAID) directly into the US State Department, intentionally obscuring the institutional division between diplomacy and development. This division has been very important to date, as “development people” tend to view their mission as being first and foremost about fostering freedom and human well-being around the globe, recognizing that this is a long-term endeavor that ultimately serves the interests of the entire planet – which includes America. The diplomats carry out a different and also important role, looking after the strategic short-term interests of this country as we engage with other nations around the world in a wide variety of contexts. There’s significant overlap between these two international frameworks and their respective roles, but they are distinctive and they are different. Were we to lose that autonomous voice of the world’s largest bilateral foreign aid entity championing human development, seeing it subsumed to a mere footnote in an American diplomacy focused only on “making America great again” in the short term, we would all be diminished.

Under such an institutional revamping in which the longer-term view is waved aside, the prospects for the world’s poorest people look particularly bleak. Continue reading Wrapped in the flag